JAPANESE FOLKLORE

TAKETARI MONOGATARI

One day, while walking in the bamboo forest, an old, childless bamboo cutter called Taketori no Okina"the Old Man who Harvests Bamboo" came across a mysterious, shining stalk of bamboo. After cutting it open, he found inside it a baby the size of his thumb. He rejoiced to find such a beautiful girl and took her home. He and his wife raised her as their own child and named her Kaguya-hime  "radiant-night princess". Thereafter, Taketori no Okina found that whenever he cut down a stalk of bamboo, inside he found a small nugget of gold. Soon he became rich, and Kaguya-hime grew from a small baby into a woman of ordinary size and extraordinary beauty. At first, Taketori no Okina tried to keep her away from outsiders, but over time the news of her beauty had spread.

Eventually, five princes came to Taketori no Okina's residence to ask for Kaguya-hime's hand in marriage. The princes eventually persuaded Taketori no Okina to tell a reluctant Kaguya-hime to choose one from among them. To this end, Kaguya-hime concocted impossible tasks for the princes to accomplish. She would agree to marry the prince who managed to bring her a specified item.

That night, Taketori no Okina told the five princes what each of them must bring. The first was told to bring her the stone begging bowl of the Buddha from India. The second was told to retrieve a jewelled branch from the island of Penglai. The third was told to seek the legendary robe of the fire-rat of China. The fourth must retrieve a colored jewel from a dragon's neck. The final prince was told to find the crowie which was born from swallows.

Realizing that it was an impossible task, the first prince returned with an expensive bowl, but after noticing that the bowl did not glow with holy light, Kaguya-hime saw through his deception. Likewise, two other princes attempted to deceive her with fakes, but also failed. The fourth gave up after encountering a storm, while the final prince lost his life in his attempt to retrieve the object.

After this, theemperor of japan, Mikado, came to see the strangely beautiful Kaguya-hime and, upon falling in love, asked her to marry him. Although he was not subjected to the impossible trials that thwarted the princes, Kaguya-hime rejected his request for marriage as well, telling him that she was not of his country and thus could not go to the palace with him. She stayed in contact with the Emperor, but continued to rebuff his requests.

That summer, whenever Kaguya-hime saw the full moon, her eyes filled with tears. Though her adoptive parents worried greatly and questioned her, she was unable to tell them what was wrong. Her behaviour became increasingly erratic until she revealed that she was not of this world and must return to her people on the Moon. In some versions of this tale, it is said that she was sent to the Earth as a temporary punishment for some crime, while others say it is because she was sent to earth for safety during a celestial war.

As the day of her return approached, the Emperor set many guards around her house to protect her from the Moon people, but when an embassy of "Heavenly Beings" arrived at the door of Taketori no Okina's house, the many guards were blinded by a strange light. Kaguya-hime announced that, though she loves her many friends on Earth, she must return with the Moon people to her true home. She wrote sad notes of apology to her parents and to the Emperor, then gave her parents her own robe as a memento. She then took a small taste of the elixir of live, attached it to her letter to the Emperor, and gave it to a guard officer. As she handed it to him, the feather robe was placed on her shoulders, and all of her sadness and compassion for the people of the Earth were forgotten. The heavenly entourage took Kaguya-hime back to Tsuki-no-Miyako ("the Capital of the Moon") leaving her earthly foster parents in tears.

The parents became very sad and were soon put to bed sick. The guard officer returned to the Emperor with the items Kaguya-hime had given him as her last mortal act, and reported what had happened. The Emperor read her letter and was overcome with sadness. He asked his servants: "Which mountain is the closest place to Heaven?", to which one replied that the Great Mountain of Suruga Province is the closest place to Heaven. The Emperor ordered his men to take the letter to the summit of the mountain and burn it, with the hope that his message would reach the distant princess. The men were also commanded to burn the elixir of immortality since the Emperor did not desire to live forever without being able to see her. The legend has it that the word immortality ( fushi, or fuji) became the name of the mountain, Mount Fiji. It is also said that the kan for the mountain, (literally "Mountain Abounding with Warriors"), is derived from the Emperor's army ascending the slopes of the mountain to carry out his order. It is said that the smoke from the burning still rises to this day. (In the past, Mount Fuji was much more volcanically active than today.)

KINTARO

Several competing stories tell of Kintarō's childhood. In one, he was raised by his mother,princess Yaegiri, daughter of a wealthy man named Shiman-chōja, in the village of Jizodo, near Mt,Kintoki. In a competing legend, his mother gave birth to him in what is now Sakata. She was forced to flee, however, due to fighting between her husband, a samurai named Sakata, and his uncle. She finally settled in the forests of Mt. Kintoki to raise her son. Alternatively, Kintarō's real mother left the child in the wilds or died and left him an orphan, and he was raised by the mountain witch Yama-uba (one tale says Kintarō's mother raised him in the wilds, but due to her haggard appearance, she came to be called Yama-uba). In the most fanciful version of the tale, Yama-uba was Kintarō's mother, impregnated by a clap of thunder sent from a red dragon of Mt.Ashigara.

The legends agree that even as a toddler, Kintarō was active and indefatigable, plump and ruddy, wearing only a bib with the kanji for "gold"  on it. His only other accoutrement was a hatchet (ono and masakari). He was bossy to other children (or there simply were no other children in the forest), so his friends were mainly the animals of Mt. Kintoki and Mt. Ashigara. He was also phenomenally strong, able to smash rocks into pieces, uproot trees, and bend trunks like twigs. His animal friends served him as messengers and mounts, and some legends say that he even learned to speak their language. Several tales tell of Kintarō's adventures, fighting monsters and demons, beating bears in sumo wrestling, and helping the local woodcutters fell trees.

As an adult, Kintarō changed his name to Sakata no Kintoki. He met the samurai Minamoto no Yorimitsu as he passed through the area around Mt. Kintoki. Yorimitsu was impressed by Kintarō's enormous strength, so he took him as one of his personal retainers to live with him in Kyoto. Kintoki studied martial arts there and eventually became the chief of Yorimitsu's shintenno ("four braves"), renowned for his strength and martial prowess. He eventually went back for his mother and brought her to Kyoto as well.